1 Kings 2:6

Authorized King James Version

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Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.

Original Language Analysis

וְעָשִׂ֖יתָ Do H6213
וְעָשִׂ֖יתָ Do
Strong's: H6213
Word #: 1 of 7
to do or make, in the broadest sense and widest application
כְּחָכְמָתֶ֑ךָ therefore according to thy wisdom H2451
כְּחָכְמָתֶ֑ךָ therefore according to thy wisdom
Strong's: H2451
Word #: 2 of 7
wisdom (in a good sense)
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 3 of 7
not (the simple or abs. negation); by implication, no; often used with other particles
תוֹרֵ֧ד go down H3381
תוֹרֵ֧ד go down
Strong's: H3381
Word #: 4 of 7
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
שֵֽׂיבָת֛וֹ and let not his hoar head H7872
שֵֽׂיבָת֛וֹ and let not his hoar head
Strong's: H7872
Word #: 5 of 7
old age
בְּשָׁלֹ֖ם in peace H7965
בְּשָׁלֹ֖ם in peace
Strong's: H7965
Word #: 6 of 7
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
שְׁאֹֽל׃ to the grave H7585
שְׁאֹֽל׃ to the grave
Strong's: H7585
Word #: 7 of 7
hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates

Analysis & Commentary

Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.

This verse contributes to the broader narrative of david's death and solomon's consolidation of power, within the book's focus on succession narrative and establishment of Solomon's reign. Solomon's God-given wisdom points to Christ, 'in whom are hidden all the treasures of wisdom and knowledge' (Colossians 2:3).

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This passage describes events around 970 BCE during the transition from David to Solomon.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

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